Donald B Conrad on WW I

# 11

Thucydides took lunch with Isaiah at a local café. After ordering their favorite meal and wine, Thucy asked Isa what he thought about the Balkan story.

"I'm glad you asked me that. I added, a few years back, a good prophecy to my 19th verse that might answer your query. Do you want to hear it?”

“Yes, indeed I would.”

“See the Lord rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt with fear. ‘I will stir up Egyptian against Egyptian—brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom. The Egyptians will lose heart, and I will bring their plans to nothing…’”

“But Isa, what has that got to do with the Balkans?”

“Change "Egypt" to “Ottoman” and we can predict the history of the Balkans.”

The two men clicked their wine glasses together.

History Of Albania

The history of Albania emerges from prehistoric stage 3000 BC, with early records of Illyria in Greco-Roman historiography.
The modern territory of Albania has no counterpart in antiquity, comprising parts of the Roman provinces of Dalmatia (southern Illyricum), Macedonia (particularly Epirus Nova), and Moesia Superior.
The territory remained under Roman (Byzantine) control until the Slavic migrations of the 7th century, and was integrated into the Bulgarian Empire in the 9th century.

The territorial nucleus of the Albanian state formed in the Middle Ages, as the Principality of Arbër and the Sicilian dependency known as the Kingdom of Albania.
The first records of the Albanian people as a distinct ethnicity also date to this period.

The area was part of the Serbian Empire, passing to the Ottoman Empire in the 15th century. It remained under Ottoman control as part of Rumelia province until 1912, when the first independent Albanian state was declared.

Ottoman Rule (1481-1912)

Ottoman supremacy in the west Balkan region began in 1385 with the Battle of Savra.

On the conquered part of Albania, which territory stretched between Mat River on the north and Çameria to the south, Ottoman Empire established the Sanjak of Albania and in 1419 Gjirokastra became the county town of the Sanjak of Albania.

Beginning in the late-14th century, the Ottomans expanded their empire from Anatolia to the Balkans (Rumelia).

By the 15th century, the Ottomans ruled most of the Balkan Peninsula. Their advance in Albania was interrupted in the 15th century, when George Kastrioti Skanderbeg, the Albanian national hero who had served as an Ottoman military officer, renounced Ottoman service, allied with some Albanian chiefs forming the League of Lezhë and fought off successfully Turkish rule from 1443–1468 upon his death.

Three major attacks (Siege of Krujë (1450), Second Siege of Krujë (1466–67), Third Siege of Krujë (1467)) suffered Albania during this period from major armies led by the great Ottoman sultans themselves, Murad II and Mehmed II The Conqueror.

Albania was almost fully re-occupied by the Ottomans in 1479 after capturing Shkodër from Venice. Albania's conquest by Ottomans was completed after Durrës's capture from Venice in 1501.

Ottoman-Albanian wars

Many Albanians had been recruited into the Janissary, including the feudal heir George Kastrioti who was renamed Skanderbeg (Iskandar Bey) by his Turkish trainers at Edirne. After some Ottoman defeats at the hands of the Hungarians, Skanderbeg deserted on November 1443 and began a rebellion against the Ottoman Empire.

After deserting, Skanderbeg re-converted to Roman Catholicism and declared war against the Ottoman Empire, which he led from 1443 to 1468.

Under a red flag bearing Skanderbeg's heraldic emblem, an Albanian force held off Ottoman campaigns for twenty-five years and overcame sieges of Krujë led by major forces of the Ottoman sultans Murad II and Mehmed II.
However, Skanderbeg was unable to receive any of the help which had been promised him by the popes or the Italian states, Venice, Naples and Milan. He died in 1468, leaving no worthy successor.

After his death the rebellion continued, but without its former success. The loyalties and alliances created and nurtured by Skanderbeg faltered and fell apart and the Ottomans reconquered the territory of Albania, culminating with the siege of Shkodra in 1479.
Shortly after the fall of the castles of northern Albania, many Albanians fled to neighboring Italy, giving rise to the modern Arbëreshë communities.

Late Ottoman period

Upon the Ottomans' return in 1479, a large number of Albanians fled to Italy, Egypt and other parts of the Ottoman Empire and Europe and maintained their Arbëresh identity.
Many Albanians won fame and fortune as soldiers, administrators, and merchants in far-flung parts of the Empire.
As the centuries passed, however, Ottoman rulers lost the capacity to command the loyalty of local pashas, which threatened stability in the region.
The Ottoman rulers of the 19th century struggled to shore up central authority, introducing reforms aimed at harnessing unruly pashas and checking the spread of nationalist ideas.
Albania would be a part of the Ottoman Empire until the early 20th century.

The Ottoman period that followed was characterized by a change in the landscape through a gradual modification of the settlements with the introduction of bazaars, military garrisons and mosques in many Albanian regions.
Part of the Albanian population gradually converted to Islam, with many joining the Sufi Order of the Bektashi.
Converting from Christianity to Islam brought considerable advantages, including access to Ottoman trade networks, bureaucratic positions and the army.
As a result many Albanians came to serve in the elite Janissary and the administrative Devşirme system. Among these were important historical figures, including Iljaz Hoxha, Hamza Kastrioti, Koca Davud Pasha, Zağanos Pasha, Köprülü Mehmed Pasha (head of the Köprülü family of Grand Viziers), the Bushati family, Sulejman Pasha, Edhem Pasha, Nezim Frakulla, Ali Pasha of Tepelena, Haxhi Shekreti, Hasan Zyko Kamberi, Ali Pasha of Gucia, Mehmet Ali ruler of Egypt^[35] and Emin Pasha.

Many Albanians gained prominent positions in the Ottoman government, Albanians highly active during the Ottoman era and leaders such as Ali Pasha of Tepelena might have aided Husein Gradaščević.
The Albanians proved generally faithful to Ottoman rule following the end of the resistance led by Skanderbeg, and accepted Islam more easily than their neighbors.
No fewer than 42 Grand Viziers of the Empire were of Albanian descent. The Ottoman period also saw the rising of semi-autonomous Albanian ruled Pashaliks and Albanians were also an important part of the Ottoman army and Ottoman administration like the case of Köprülü family.
Albania would remain a part of the Ottoman Empire as the provinces of Scutari, Monastir and Janina until 1912.

Birth of nationalism

By the 1870s, the Sublime Porte's reforms aimed at checking the Ottoman Empire's disintegration had clearly failed.
The image of the "Turkish yoke" had become fixed in the nationalist mythologies and psyches of the empire's Balkan peoples, and their march toward independence quickened.
The Albanians, because of the higher degree of Islamic influence, their internal social divisions, and the fear that they would lose their Albanian-populated lands to the emerging Balkan states—Serbia, Montenegro, Bulgaria, and Greece—were the last of the Balkan peoples to desire division from the Ottoman Empire.

However, in the 19th century after the fall of the Albanian pashaliks and the Massacre of the Albanian Beys an Albanian National Awakening took place and many revolts against the Ottoman Empire were organized.
Such revolts included the Albanian Revolts of 1833-1839, the Revolt of 1843–44, and the Revolt of 1847.
A culmination of the Albanian National Awakening were the League of Prizren and the League of Peja, but they were unsuccessful to an Albanian independence, which occurred only in 1912, through the Albanian Declaration of Independence.